At the very beginning of this year, in early January, I was climbing one of the most magnificent mountains in the world—Emei Shan—on a magnificent winter day, with snow falling all around me. It may have otherwise been a beautiful sight to behold, yet for the whole time, I was miserable. I felt completely detached from the whole experience, disconnected to the beauty all around me, and both sad and angry about all of it. What’s worse, I had been feeling that way for almost a year. By that point, I felt like I was drowning. It was so bad, I was hardly aware of what was happening—within me or around me. I was numb; numb to think, numb to reflect, numb to look around me and see anything, because all in my life seemed cursed from the tragedies that had ensued, and it was scary to look at. But part of me was screaming on the inside, wanting so desperately to be free.
It was while climbing this mountain that I had an important reflection inspired by the monk that I had passed on the mountain the day before. I realized that what I had been doing for the past months in China was not working, and thus, I needed a radical shift in consciousness and perception if I wanted to be free. “Okay,” I thought, “I could be like that monk. I’ll go to a monastery, and renunciate everything, go bare-bones, and develop the radiance I saw in him.” I thought it was an absurd idea, but only slightly less absurd than the shit that I was going through, and for that, it seemed great. It was a fleeting idea idea at the time, but one that I ultimately returned to over the course of successive experiences throughout the year.
It’s now the end of this year, and I taken a very similar course to what I’m sure that monk did. I have become an enthusiast of the Dhamma—the Buddha’s teachings—seeing it as a vehicle to meet my greatest aspiration: the cessation of my suffering and dissatisfaction and the beginnings of a life of true freedom and happiness. I realize that I can’t get back to my old life, but one thing I have learned on the Dhamma is that happiness is not a time of life; it is a state of mind. With this goal of mental reformation in my life, I am now meditating everyday. I am reading, experimenting with ideas, reflecting, and applying all that I learn to my direct, immediate experience. I’m practicing the art of peace by learning how to put down that which is unwholesome, and I’m practicing the art of happiness by embracing that which is beautiful, wholesome, and radiant. This state of mind, this knowing, and this practice, is a complete juxtapositin of how I was thinking as I climbed Emei Shan, which was reactionary, avoidant, and fatalistic. As I look back, I can appreciate every step and every effort I took along the way to get where I am now.
When I came back from China, having not gotten the kind of liberation that I was seeking, I knew someone had to help me from myself, so I went to a therapist. So many of them did not understand my path at all; I went to three different therapists before I found Rita. She was special because she did not tell me how I needed to fix my life, or what I was doing “wrong.” Instead, she brought me to the immediacy of experience, time and time again. This is essentially what happens in meditation. Through that, I uncovered the truth and origins of the impulses that came to my mind that disconnected me to everything. I learned how to understand them, how to frame them, and ultimately, how to work with them. Those negative thoughts and mindsets that arise aren’t problems, I learned, but opportunities that, when dealt with wholesomely, can lead to a happier, more fulfilled life. They are our bodies way of moving us to something greater, and Rita simply taught me to not run from them. My work with Rita was amazing, and although I no longer see her anymore, I felt her direction helped guide me on the path to liberation by getting me to search within—which, in my heart, was leading me to the Dhamma.
My renewed interest in meditation was sparked when I found an amazing book: “Mindfulness in Plain English” by Bhante Gunaratana. The first ten pages struck me light a lightning bolt, and suddenly, I saw everything I was doing wrong. I was incredibly inspired, so I sought more. I dove straight into this Buddhist world and way of thinking by networking to meditators in the community and all over the world—asking, seeking, finding. I took part in a 10-day silent retreat, an incredible experience that allowed me to dive head-on, hands-on to the practice of meditation. I spent two weeks in the Abhayagiri Monastery and had an absolutely life-changing experience, talking to monks, gaining wisdom, making friends, sharing insights—all of which helped my practice become relevant and tangible. I joined a meditation group that meets every Wednesday, and have not missed a sit since I joined in June, forming friendships and a deep Sangha to share my insights. I took part in several half day retreats with one of the laymen from the group, as well as other half day retreats with old students from the 10-day retreat. All of these outlets refined my practice incredibly. Whereas a year ago—and for serveral years up to that—I thought that meditation was simply a good idea, and I never really knew how to do it, now, I meditate for an hour twice a day, and each time, my sit is a journey as I develop my craft in mindfulness and non-clinging more and more. And it’s funny to say this now, but I’m grateful for the tragedies that ensued that led me here because they became the fuel for my practice that has opened my life tremendously.
Although there have been times in my life where I’ve been happier, there has truly never been as reformational a year for me as 2011. It was one of building, of reconstructing my mind and life to move toward happiness, color, beauty, and peace. Although I haven’t gotten definitively where I want to—and I know I have sooo much more work to do in my practice—I have developed my practice and gained tremendous wisdom that will guide me as I move more and more towards this peace. I will maintain this practice of insight and investigation to find the ways out of my dissatisfaction and open to a life a bliss, continuing to meditate every morning and every night. And as far as I’ve come, I truly believe I’ve only scratched the surface of my practice. The state of consciousness that I know I’m capable of is powerful, yet incredibly peaceful, compassionate, and blissful. Here’s to a wonderful year ahead!
Tags: Gratitude, Growth, Life, Meditation, Reflection, Right Aspiration